. Very relevant, worthwhile, and put together with both nuance and relentless purpose. The form the argument takes is hard to keep track of because it covers such a huge span of time, space, and disciplines. It also points to possible cures to the disease so elegantly diagnosed. All are one in Christ. More importantly, compared to his extensive interaction with the Christian intellectual and theological tradition, historical studies, and contemporary theorists, Jennings’s direct engagement with Scripture is limited. . A thoughtful and erudite historical and theological analysis of the interrelationships between racism, capitalism, and Christian theology. Until we do, all theological discussions of reconciliation will be exactly what they tend to be: (a) ideological tools for facilitating negotiations of power; or (b) socially exhausted idealist claims masquerading as serious theological accounts. . Jennings later promotes an alternative understanding where Jew & Gentile unify within Christ, where chosen/not chosen are made irrelevant. Ultimately, I'm thankful to have made my way through it as it is provides unique insight into the history and theology of race. To recapture a vision “more faithful to the God whose incarnate life established and establishes the contours, character, and content of Christian theology” (p. 10), “place” is thematized to reconstruct separatistic modernist schemes (racial, ethnic, and national identities) by way of Christology. This one is going to take me a while to digest (and likely require a reread). Jennings weaves together various narratives of colonial incursion into the lives of indigenous and/or 'African' people in order to give the reader a sense of how race was constructed and understood, which largely amounted to the displacement of or assimilation of the other to the hegemonic category of whiteness. Rather, he drew it to a new orientation, a new determination” in himself (p. 264). How was it possible for Christians to square the gospel message of love, unity, and the new humanity under Christ with […] Other details indicate a conflationary approach to the analysis of race, sometimes running counter to the evidence cited (e.g., the description of Linnaeus’s taxonomy, p. 193). Reading the conclusion first in this way will help you have a clearer sense of the argument that Jennings is making here. A thicker canonical description is required to do justice to the distinctiveness, depth, and coherence of the Scriptural discourse, which is the norming norm for the construction of Christian doctrine. Role of indigenous Christian faith and its implications for today’s culture in the adoption of that framework/faith. Jennings argues that Christianity functions inside of a diseased social imagination that is inept to rethink its relationship to place, language, and intimacy. AbeBooks.com: The Christian Imagination: Theology and the Origins of Race (9780300171365) by Jennings, Willie James and a great selection of similar New, Used and Collectible Books available now at … Such exchanges would consider “the reconfiguration of living space that might promote more just societies,” which, if undertaken, would convey “a compelling new invitation to life together” (p. 294). Unless one realizes it is interwoven, one will miss how challenging overcoming racism will be. (nor is there an imaginative and aesthetically compelling leap to argue by other means). I once heard Jennings speak, and that was so unlike his writing--he could learn a thing or two from himself! Jennings makes the case that the ethnic prejudice against Jews that was rooted in supersessionism and was strongly present throughout the middle ages, gave theological cover for a different type of ethnic superiority that gradually developed into the concept of race and the racial hierarchies that undergirded colonialism, race-based slavery and White supremacy. Any estimate of the factor of land must reckon with the biblical depiction of God as Creator and Owner, such that even his own people are but “tenants” whose residency within a designated territory is not a natural birthright but a gift of grace, a blessing that remains contingent upon trust and obedience (Lev 25:23). . While a difficult and painful book as it recalls stories of horror and evil, this is essential reading for those who wish to look critically at the understanding of race that we have inevitably received. Through this loss the complex revelation of God’s relation to land and people fell on deaf ears. Mark Lewis Taylor. In this book Willie Jennings takes on the task of theologically examining the formation of race in the colonialist period. This is a theological and anthropological tank of a book. Those relationships involve deep joining, the opening of lives to one another in love and desire. This was a TOUGH read, in many ways. By Anne Rice - the christian imagination theology and the origins of race jennings willie james isbn 9780300171365 kostenloser versand fur alle bucher mit versand und verkauf duch amazon in 2010 jennings published the christian imagination theology and the origins of race and won the american This book's description suggests that it has historical analysis as a major component, but the introduction makes clear that it won't, in favor of theological reflections. Simultaneously dense and elegant, brining hundreds of years of theological and sociological work to bear on the work of separating peoples of the earth from their lands and (too frequently) their humanity. Relatedly, in this account, theological anthropology and ecclesiology are not clearly delineated. In Jennings’s explication of the story of Jesus and Israel, “Jesus did not seek to destroy kinship, to undermine its defining power rooted in story, memory, and cultural practice. Each has been well-written, provocative, and original. . Jennings analyzes this pathology in four “social performances” of theology that exemplify—and in several instances, actively contributed to—the racial conditioning of church life in general and theological scholarship in particular. I once heard Jennings speak, and that was so unlike his writing--he cou. . Its primary audience is theological students, pastors and scholars. . As such, this study is highly recommended. “These disciples of Jesus love and desire one another, and that desire . A fine book that suffers from being overwritten. Very little preview and summary. Beginning with a discussion of Christian missions work in South Africa, Latin America, North America, etc., Jennings sets out a foundation for understanding the conception of race based on identity, land, and race — ultimately highlighting their inextricability. “Race” belongs to the former, while Jennings’s appropriation of Christology is properly ecclesiological. . Dr Amy Erickson summarizes the basic outline of Jennings’ award-winning book on how how race came to be and how theology can renew the imagination. I am not going to disagree, although I do not have the depth of theology of make that type of statement. This narration of its invention in Iberian Christian colonial expansionism needs to be weighed alongside J. Kameron Carter’s assignment of this responsibility to Kant (Race: A Theological Account [Oxford: OUP, 2008]) and other accounts (e.g., Ivan Hannaford, Race: The History of an Idea in the West [Baltimore: Johns Hopkins University Press, 1996]). I do not usually quote the description of books when I am writing, but I am going to here because I cannot think of a better way to describe the book. 248–49): A Christian doctrine of creation is first a doctrine of place and people, of divine love and divine touch, of human presence and embrace and of divine and human interaction . 293–94). Given the existing theological literature addressing the relation of Israel and the church employing differing construals of supersessionism, the sense that Jennings works with is rather loose, especially in his interpretation of Scripture. . This is not to diminish the horrendous, highly consequential character of the historical practice of imperialism, enslaving and displacing African peoples on a mass scale, many of whom died en route. Just a moment while we sign you in to your Goodreads account. "—Edward J. Blum, Journal of Religion It's a book I will re-read a few times. Progress Report on the Death of Scripture, Sports and Christianity: Historical and Contemporary Perspectives, The Making of Korean Christianity: Protestant Encounters with Korean Religions, 1876–1915. Jennings lays a clear and long-standing case for white racial bias being imbedded in Western Christianity. It also points to possible cures to the disease so elegantly diagnosed. I dare say it would be impossible to read this and think about race the same way. (nor is there an imaginative and aesthetically compelling leap to argue by other means). Reading the conclusion first in this way will help you have a clearer sense of the argument that Jennings is making here. The right relationships . Jennings is inviting the reader to reconstruct our Christian Imagination in a way that rejects supersessionism, embraces the full humanity of all and the sibling relationship to all people in and outside of the church, and to reattach ourselves to the land and sustainable human sized practices. . There were others throughout this history that called the church to a different way of thinking, a different Christian Imagination. These comments are already too long and I cannot flesh out Jenning’s full insights into a blog post, but this is not just history, but constructive theology. . Stanford Libraries' official online search tool for books, media, journals, databases, government documents and more. Currently my favorite book on theology and race, "The Christian Imagination" does a masterful job of showing how Christianity is made synonymous with the work and logic of colonialism. The Christian Imagination: Theology and the Origins of Race – By Willie James Jennings Victor Anderson Department of Religious Studies, Vanderbilt University, 2301 Vanderbilt Place, 301A Garland Hall, VU BOX 351585, Nashville, TN 37235, USA, andersv100@gmail.com Sung, Humanity Beyond “Race”: A Scriptural, Sociological, and Theological Account. . In the former chapter—challenging the positive accounts of Lamin Sanneh and Andrew Walls—the Bible translation and biblical literacy movements, print capitalism, and theological knowledge-production are linked to a largely intact hegemonic system: “Christian theology is trapped in the revised universalism that feigns the legitimation processes of ancient orthodoxy while being deeply committed to the literary supremacy and ‘universal human genius’ of the languages of the central literary powers—French, English, Italian, German (and sometimes Spanish)” (p. 232), such that “the center/margin realities of world literature deeply penetrate [theologians’] evaluations” (p. 233). . Jennings traces how theology impacted and influenced the development of racism and how theology was used to justify … In this ambitious and wide-ranging work, Willie James Jennings delves deep into the late medieval soil in which the modern Christian imagination grew, to reveal how Christianity’s highly refined process of socialization has inadvertently created and maintained segregated societies. from Fuller Theological Seminary and his Ph.D. in religion and ethics from Duke. Start by marking “The Christian Imagination: Theology and the Origins of Race” as Want to Read: Error rating book. "Detailing the nooks and crannies of white supremacist Christianity, The Christian Imagination allows not only for greater sophistication when considering race and theology. Everyday low prices and free delivery on eligible orders. Many theorists and historians are trying to tell the story of race beginning, of the origins of a concept of race. Goodreads helps you keep track of books you want to read. Refresh and try again. have not been thought together” (p. 10). A friend suggested this book to me as I began anew to think about race (as many have) in the midst of the renewed conversations about race in the wake of unspeakable tragedies involving the loss of life in the Black community in America this year. A probing study of the cultural fragmentationsocial, spatial, and racialthat took root in the Western mind, this book shows how Christianity has consistently forged Christian nations rather than encouraging genuine communion between disparate groups and individuals.Weaving together the stories of Zurara, the royal chronicler of Prince Henry, the Jesuit theologian Jose de Acosta, the famed … Must like Carter, he argues that supersessionist strategies (the replacement of Israel with the Church) were a significant theological culprit in promoting whiteness as the 'place' where. Why has Christianity, a religion premised upon neighborly love, failed in its attempts to heal social divisions? invite new patterns of life woven through and by means of the deep structures of Christian faith slowly opened through ongoing interpretation and struggle. As I lamented the seeming lack of robust Christian academic though in this area, this book was a breath of fresh air. This is a deep read and unfortunately would be unapproachable for many people not familiar with the language of academic Christian theology, which is a shame because the arguments. . You submitted the following rating and review. “Race” is a deleterious mutation thoroughly embedded within the doctrinal logic of modern Christianity. Find books like The Christian Imagination: Theology and the Origins of Race from the world’s largest community of readers. Also a difficult read because he doesn't set out his thesis and then, point by point, explain how he is going to argue it, and then do it. Chapters 1–4 examine cases in the Roman Catholic and Protestant history of conquest and missions in which theological ideas were deployed to conceive of and promote novel evangelization, discipleship, and Bible translation practices. A dream of a people united in Christ is one fighting for in our world of increased division. . His program for addressing the racially fragmented social world that Christians and their neighbors inhabit would benefit from further clarification. Throughout the 15th to the 19th centuries Christians of European dissent are following in Acosta’s footsteps and are not even sure that non-Europeans can hear the gospel message, both because they are not sure if non-Europeans are fully human and if they are fully human if they are worshipers of satan. Very little preview and summary. The academic jargon and endless quotes get in the way of a simpler, more profound message that needs to be lifted out. Amazon.in - Buy The Christian Imagination – Theology and the Origins of Race book online at best prices in India on Amazon.in. It requires not only intellect and interest in the subject, but slow, careful reading and the patience and willingness to theologically reflect. . We’d love your help. The point Jennings stresses is that “Christian theology and segregationalist mentalities” are firmly entrenched within “a style of imagining social reality” that is “diseased . PASTORAL PENSÉES: Keeping Eschatology and Ethics Together: The Teaching of Jesus, the Work of Albert Schweitzer, and the Task of Evangelical Pastor-Theologians, The Gradual Nature of Sanctification: Σάρξ as Habituated, Relational Resistance to the Spirit, Participants in What We Proclaim: Recovering Paul’s Narrative of Pastoral Ministry, Three Reflections on Evangelical Academic Publishing, Bye-bye Bible? May 25th 2010 Having black skin was seen as the most pernicious, lessening as skin lightened. Dec 24, 2012 - The Christian Imagination: Theology and the Origins of Race [Jennings, Willie James] on Amazon.com. This may be the most important theology book I have read in a long time. Hence, “Christian theology now operates . . The Christian imagination : theology and the origins of race. seeing place in its fullest sense. Deerfield, Illinois, USA. People and space were separated, and domination of whites over all was spurred on by selective hermeneutics. . The Jews were a people of the land, and Jesus was of those people, and those who follow Jesus must also see the intimate nature of the land for one's identity. His recounting of the leading role played by the institutional church, theologians, and missionaries in justifying worldwide conquest and consumption and in constructing the fragmented modern world performs the valuable function of ideology criticism. In this ambitious and wide-ranging work, Willie James Jennings delves deep into the late medieval soil in which the modern Christian imagination grew, to reveal how Christianity’s highly refined process of socialization has inadvertently created and maintained. . If the invaded people are worshipers of the satan and controlled by satan, then they are to be overcome, not wooed into the Christian faith. This is a deep read and unfortunately would be unapproachable for many people not familiar with the language of academic Christian theology, which is a shame because the arguments that Willie James Jennings is making is very important for not only Christian theologians but for Christians (and people of faith) trying to imagine a hopeful future in a post-colonial age and who want to be involved in the healing of the deep spiritual wounds of our society. Some believe race conceptuality has its determinative origins in … Historically, “race” took distinctive forms in differing locales; it thus admits of more than one construal and method of analysis. Must like Carter, he argues that supersessionist strategies (the replacement of Israel with the Church) were a significant theological culprit in promoting whiteness as the 'place' where the other was defined. I was aware of the concept of superssionism prior to this book (the idea that Christianity superseded Judaism and replaced God’s covenant with Israel by a new covenant with the church.) This year, we've all got more reason than usual to hunker down inside during the coldest months. . The Acts commentary is much less academic and I think would make for a good bible study, or as I used it, personal devotional reading. Buy The Christian Imagination: Theology and the Origins of Race 1st Edition by Jennings, Willie James (ISBN: 9780300152111) from Amazon's Book Store. "He (Acosta, a theologian in Peru during early Spanish colonialism) calculates the dramatic increase in wealth to Spain and the church as irrefutable signs of the workings of God through them not just for the propagation of the gospel but also for the financing of wars against the enemies of Christianity.” Acosta and many other Christians did not see the death and destruction brought about by colonialism as harmful but a blessing. This is a book plug for Jennings' book, The Christian Imagination. In this reviewer’s perspective, his treatment of group identities assigns too high a value to land as such. This is the third book in the last year that I have read about the entanglement between Christian theology and racism. And when I was following, it was emotionally disheartening to be reminded of how badly we have treated one another, especially in the name of Christianity. Jennings argues that Christianity functions inside of a diseased social imagination that is inept to rethink its relationship to place, language, and intimacy. The core argument--namely that a European-located theology marginalized all non-Euro people and insight--is a critical one for us (as white theologians) to understand and own, however. Even in the efforts to translate the Bible into the vernacular of the indigenous people, that translation. The situation is more complicated with Jennings’s masterpiece. possibly, can become. To see what your friends thought of this book, The Christian Imagination: Theology and the Origins of Race. This book is extremely difficult intellectually. . is the basis of their ethical actions in the worlds of allegiances and kinships . Practically, broader conversations are required—between academic disciplines; “between those deeply involved in the formation of space and those concerned with identity formation;” and “between Jews and Christians” (pp. the reconfiguration of bodies and space [was performed] as a theological operation . 384 pp. I persevered through the rest, but I'm not sure how to rate the book because it was never intending to be what I wanted. This is a highly original study, “considering concepts, Christian doctrines, and events together that . In this ambitious and wide-ranging work, Willie James Jennings delves deep into the late medieval soil in which the modern Christian imagination grew, to reveal how Christianity’s highly refined process of socialization has inadvertently created and maintained segregated societies. "Detailing the nooks and crannies of white supremacist Christianity, The Christian Imagination allows not only for greater sophistication when considering race and theology. Sensitivity towards Outsiders: Exploring the Dynamic Relationship between Mission and Ethics in the New Testament and Early Christianity, The Global Public Square: Religious Freedom and the Making of a World Safe for Diversity. [M]issing [from the colonial-era church] was the central social reality that constituted a new people in the body of Jesus—their joining to Israel, and the power of that joining on the social imaginary of Christian life. As I lamented the seeming lack of robust Christian academic though in this area, this book was a breath of fresh air. Free delivery on qualified orders. But it is just not something I have thought much about. 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